A Short History and Memoire
Human Rights and I stretch way back
An early encounter was in December of the mid-70s when an older activist asked me to write something about Human Rights Day that concerned workers. As an autoworker and UAW activist, I complied and wrote how workers have a human right to affirmative action, not only to benefit the black, brown, and female but for the rest of the working class, who benefit more from solidarity than discrimination.
On leave from Chrysler in 1993, I was teaching in Ecuador during a popular uprising. Some of my high-school students told me they got access to arrested protesters by telling the guards they were Human Rights workers, an occupation with palanca or leverage, even for teens.
In Lebanon, Human Rights was in the national curriculum by law, and from 2002 to 2004, I incorporated Human Rights in all my classes (along with adolescence, the family, exile, and others).
On a return trip in 2006, I ran into a couple of seniors, my old tenth-grade students. "What is Article One of the Universal Declaration of Human Rights [UDHR]," I asked.
In unison, they answered, "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience, and they should act towards one another in the spirit of brotherhood." My heart sang.
The UDHR has an ancient pedigree with many tributaries.
- The Code of Hammurabi: punishment must be proportional (1750 BCE)
- The Charter of Medina, the last sermon by Prophet Mohamed (PBUH), which declared the values of justice, equality (religious and civil), and peace in Islamic civilization (632 CE)
- Magna Carta (1215 CE): the king is not above the law
- The Declaration of Independence (1776)
- The Rights of Man and the Citizen (France, 1789)
- The Bill of Rights (U.S. Constitution, 1791)
- The Geneva Conventions on conduct in armed conflicts (drafted and amended throughout the twentieth century)
- FDR's Four Freedoms Speech (January 1941): Not commonly remembered as a war speech, it proposed what we would be fighting for, not just against.
- First in 1962 and again in 2018, I stood on the foggy banks of Ship Harbor, Newfoundland, where in August 1941, the allies signed the Atlantic Charter, which enumerates principles of freedom and peace in a post-war order.
- Cairo Declaration on Human Rights in Islam (CDHRI)(1990, 2020)
FDRs widow, Eleonor, chaired the 1948 United Nations Commission on Human Rights, which marshaled ethicists, jurists, philosophers, diplomats, and politicians from across the globe to craft the Universal Declaration of Human Rights, ratified by the United Nations on December 10, 1948.
An American Teacher and Italian Lesbian Walk into a Bar
FDRs widow, Eleonor, chaired the 1948 United Nations Commission on Human Rights, which marshaled ethicists, jurists, philosophers, diplomats, and politicians from across the globe to craft the Universal Declaration of Human Rights, ratified by the United Nations on December 10, 1948.
One of the principal authors of the UDHR text was the Lebanese Christian Charles Malik, whose nephew, Wael Kheir—also a Human Rights defender—I met in Lebanon.
That's he (right) and I in the photo above.
In a Beirut bar, I struck up a conversation with a couple of Italian women, one of whom had access to a hefty purse of European Commission of Human Rights Protector funds. She was empowered to evaluate any putative human rights protector and hand over the cash. I told her that she had to meet Wael Kheir. It was a curious meeting. Wael, like his uncle, a devout Maronite Catholic, got on his high horse about abortion. The Italian, a no-nonsense Lesbian ex-communist, interrupted him, saying, "You've done nothing but lecture me about abortion. I'm here to give you money." After a few moments of embarrassed silence, Wael got down to business.
In 2005, I parlayed my 1990 graduate school teaching experience into a gig teaching English composition at the University of Delaware. My research paper unit was always based on the UDHR, even when I began teaching classes full of students from the People's Republic of China (PRC). Many finessed the theme, confining their topics to environmental issues tolerated in the PRC or U.S. civil rights.
Some were extraordinary.
One young woman cited Hannah Arendt’s theory of the "banality of evil." She argued that folks who joined the Chinese Communist Party were often more careerist than communists. They were like Adolf Eichmann, the "bureaucrat" in Arendt's terms, who disinterestedly executed the final solution against the Jews.
Another student directly challenged the UDHR for its acquiescence to colonialism, which feebly stipulated that Human Rights extend to those under "any . . . limitation of sovereignty."
Well, I thought it was more than feeble acquiescence, and, hey, the UDHR Preamble green lights the right "to rebellion against tyranny and oppression." Still, I love for my students to challenge class assumptions. And this student introduced me to the Cairo Declaration, an Islamic answer to the UDHR, which it cites and largely tracks but declares in its Article 10, "Foreign occupation, subjugation and colonialism of all types are totally prohibited."
Hmm.
The Rules-Based International Order
The UDHR, the UN Charter, Geneva Conventions, various treaties, and tribunals like the International Criminal Court (ICC) comprise "the Rules-Based International Order." America is proud that our founding documents are echoed in the Universal Declaration and that its principles, in the words of President Reagan, "[are] more than just words: It's a global testament of humanity, a standard by which any humble person on Earth can stand in judgment of any government on Earth."
The main criticism of this Order is its unequal application, as if the eliding of explicit anti-colonialism in the UDHR was intentional.
Some will argue that for the wretched of the earth, the Rules-Based Order is a dead letter. Where was this Order, they ask, when peaceful Palestinians were gunned down by the hundreds in 2018 at the Great March of Return near the Gaza-Israel border? Or when the Palestinians were first expelled in 1948, or occupied for decades, their lands stolen by Israeli settlers, their people subject to an apartheid system of laws, or Gaza subject to war crimes and even genocide?
Well, the Rules-Based Order has finally turned its sights west and north, as well as east and south. ICC warrants have been issued for the leaders of Israel for war crimes as well as Hamas for the atrocity on October 6. My country stands complicit in these alleged crimes with over 50,000 tons of munitions it has delivered to Israel since October 2023 (ProPublica), and my beloved Human Rights regime is on the brink.
While workers recalled from UDHR Article 23(4), "[e]veryone has the right to form and to join trade unions for the protection of his interests," my Middle-Eastern students absorbed the Universal Declaration's "spirit of brotherhood," the Chinese students were exposed to a broader concept of human freedom, that Italian woman carried a sack of cash for Human Rights Defenders, Wael Kheir spent time in prison for manifesting his uncle's vision, and the wretched of the earth have placed their case before this Human Rights regime flavored with the dreams of Western Civilization—all of them, indeed, all of humanity, face a horrifying prospect.
Both the current U.S. administration, which has flouted Human Rights, and the coming one, which disdains them, have put a torch to universal principles Americans have looked up to as a guiding testament.
On this 78th Human Rights Day, we are on the brink. Human Rights cannot continue for anyone unless we shore them up for all. But Human Rights are not just a shield of mutual forbearance; they are the grail of humanity’s quest for a just world.